Walking the Wall: Avian Pathways of Identity, Teaching, and Regulation
Walking the Wall: Avian Pathways of Identity, Teaching, and Regulation reframes regulation as a values-driven journey grounded in identity, relationships, and responsibility within the teaching profession. Drawing on Te Tiriti o Waitangi as a foundation of partnership and shared responsibility, the presentation positions teachers as key agents who bring these principles to life in everyday practice. Using the metaphor of the whare tūpuna and Indigenous avian symbols, it introduces four pathways—Pūkeko, Tīwaiwaka, Kārearea, and Ruru—each representing different dimensions of regulatory engagement, from care and curiosity to leadership and reflection.
.png)
Regulatory systems are often experienced as technical and impersonal. This presentation reframes regulation as a walk a deliberate, values‑led movement through identity, responsibility, and relationship grounded in the Wall of Identity (Ngā Pātū o te Whare) and centred on teachers and the teaching profession.
Te Tiriti o Waitangi, New Zealand’s founding agreement between Indigenous M āori and the Crown, can be understood internationally as a covenant between two peoples that establishes order while inviting multicultural momentum. It affirms partnership, shared responsibility, and protection, creating a structured space in which diverse cultures can belong with dignity. Teachers stand at the living edge of this agreement, translating constitutional values into daily practice through relationships with learners, families, and communities. Regulation shapes whether this enactment is strengthened or constrained.
Using avian metaphors drawn from Indigenous knowledge systems and situated within the metaphor of thewhare tūpuna (ancestral meeting house), the presentation introduces four interconnected pathways that illuminate how teachers’ identities are encountered within regulatory processes. The whare tūpuna represents the profession itself a living structure shaped by whakapapa, collective values, and shared responsibility, within which regulation acts as both support and guardian.
The Pūkeko, Swamphen (Porphyrio melanotus) represents a cautious, collective walk around the whare, reflecting regulatory care, vigilance, and the protection of professional dignity. The Tīwaiwaka, Fantail (Rhipidura fuliginosa) moves lightly through the whare, embodying curiosity, energy, and responsiveness, challenging regulation to remain relational and adaptive. The Kārearea, Falcon (Falco novaeseelandiae) soars above the whare, offering a strategic, system‑wide perspective that supports decisive leadership and clear accountability. The Ruru, Owl (Ninox novaeseelandiae), a nocturnal guardian, occupies the quiet spaces of the whare at night, inviting reflection, spiritual awareness, and attentiveness to unseen labour and moral consequence.
Together, these pathways position regulation as kaitiakitanga within the whare tupuna, guardianship that upholds structure while sustaining identity, partnership, and trust within the teaching profession.